Dignity but no life!

Last Lord’s Day evening, Stephen preached on 2 Samuel 6:12-23 under the theme ‘Dignity but no life’. For a sermon on the same passage which particularly applies it to the church in Scotland today, as well as the history of the RPCS in the twentieth century, we highly recommend this sermon preached in the Airdrie congregation by Carla’s father, Rev. Andrew Quigley, in 2011:

You can listen to the audio of the above sermon here.

For some more background on the transformation that the Airdrie congregation saw - and that by God’s grace we are working to see in Stranraer - see this article: Can a church turn around?

Why Evening Worship?

From this coming Lord’s Day we will be bringing our evening service time forward an hour to the new time of 5:30pm. This was agreed in March, after consultation with the congregation, but we have been unable to implement it till now as Public Worship had been cancelled due to the coronavirus pandemic.

As stated at the time:

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Given our conviction that God is ‘worthy to be praised’ (Psalm 18:3), that public worship is to be preferred before private (Psalm 87:1), that ‘it is good…to declare your steadfast love in the morning, and your faithfulness by night’ (Psalm 92:2 – ‘A song for the Sabbath’) and that the whole of the Lord’s Day is to be kept holy (Exodus 20:8; Revelation 1:9), as well as the fact that the risen Lord Jesus is present in a special way when his word is preached (Romans 10:14; Ephesians 2:17; 2 Corinthians 5:20; 1 Thessalonians 2:13), that he repeatedly appeared to his disciples on the evening of the first day of the week (Luke 24:28-29; John 20:19, 26), and following the example of the early Christians who met on Lord’s Day evenings (Acts 20:7), we want to hold our Sunday services at times that everyone can attend, from the youngest through to the oldest.

In a day when many base the worship of God around their busy lives, we urge people to do the opposite - to base their lives around the worship of God.

Some helpful resources on the question of ‘Why evening worship?’ are below:

“When you come into a half-empty sanctuary on a rainy Sunday evening, be encouraged! The gathering may look small and insignificant; in reality, it’s filled with those who sinlessly and ceaselessly worship God before his face.” - Megan Hill

Updated with articles from 2020:

2021 updates:

Public Worship resumes!

Public Worship will be held in Stranraer tomorrow for the first time since the 15th of March.

In line with public health requirements we will meet outside on the 12th of July, and then back in the building on the following Lord’s Day (19th July).

Tomorrow’s services will be held in the Frasers’ garden (contact us for address) at our usual worship times of 11:30am and 6:30pm.

We realise that some in the congregation are still shielding/vulnerable and there is no expectation that they would return to worship at this point, but we look forward to the day when we can all be together again.

We plan to continue live-streaming the services on facebook until at least the end of the shielding period.

“I was glad when they said to me, ‘Let us go to the house of the LORD!’” - Psalm 122v1

Alexander Smellie: Stranraer man, Stranraer minister

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Probably the third most famous man to minister in Stranraer after John Livingstone and William Symington, was Alexander Smellie (1857-1923). Generations of Reformed Presbyterians are familiar with his book Men of the Covenant, though Smellie himself was actually a minister of the Original Secession Church.

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Smellie was born in Stranraer, where his father James was the Original Secession minister. When Alexander was seven his father accepted a call to Edinburgh. Smellie struggled with a lack of assurance until an encounter with the evangelist D. L. Moody in 1874. A fellow minister commented that ‘through an American evangelist, God spoke to a Seceder boy’.

After completing his theological training, he received a call from the Stranraer congregation in November 1879 and was ordained on 10th March, 1880. His ministry ‘left its impression not only upon the congregation, but upon the community’. We’re told that four characteristics marked his ministry. It was devotional (‘the outflow of a spirit that was careful to keep itself in touch with God and which gave a high tone to the whole service’), evangelical (‘he left his hearers in no doubt about his view of the way of true life’), intellectual (‘old truths were spoken new…he ever kept himself well acquainted with modern trends of though in religion, philosophy and science, and so was able to present the truth in its bearing upon them’) and literary.

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His ministry in Stranraer lasted until 1896, during which time he became a regular contributor to the Original Secession Magazine. Eventually he moved to London to edit The Sunday School Chronicle for two years, before returning to Scotland to minister in Thurso and then Carluke. In London he once walked 35 miles to fulfil a preaching engagement rather than use public transport on the Sabbath. He was a regular speaker at the Keswick Convention, as well as similar gatherings elsewhere: Crieff, Dundee, Glasgow and Portstewart. One report of his Keswick Bible Readings in 1919 said: ‘We saw the Lord Jesus as we had never seen him before - more beautiful and loving; and, like Thomas, we could only fall at his blessed feet in adoration and exclaim, “My Lord and my God”’. An example of one of his sermons can be read here.

The University of Edinburgh conferred upon him an honorary Doctorate of Divinity in 1908. The Scotsman described him as ‘one of the best expository preachers of his day, an exceptionally well-read man, and endowed with a rare, happy saintliness’.

J. D. Douglas comments in the Dictionary of Scottish Church History & Theology that ‘Smellie always had the vision of “a re-united Evangelical and Presbyterian Church in Scotland” and retained cordial relations with those in other churches’. This included J. P. Struthers - RP minister in Whithorn and Greenock. Smellie contributed to an issue of the RP Witness marking the centenary of Struthers’ birth, where he described Struthers as ‘extraordinarily tender and unselfish and generous and hopeful for other people, even the most disappointing and feckless…one of the most Christlike men I have known’.

An early Keswick Convention

An early Keswick Convention

Smellie died in 1923 following a long illness, having been long predeceased by his only daughter, to whom he dedicated Men of the Covenant - ‘a child whom God leads in green pastures and beside still waters’. His elders in Carluke noted that his last public act in the congregation had been to administer the Lord’s Supper.

After his death, his friend Graham Scroggie commented: ‘He was, perhaps, the greatest devotional writer of his generation…he was read in all sections of the Christian Church, and was loved as widely as he was read’.

His many other books included a biography of Robert Murray M’Cheyne, and a book of daily meditations, In the Hour of Silence. His former congregation in Stranraer had been dissolved shortly before his death and the building on Sun Street sold; since 1922 it has been a Masonic Lodge.

Update: Smellie’s memorial stone, courtesy of Scottish Reformation Tours:

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Update 2: A picture of Smellie himself, which accompanies an account of his preaching by Alexander Gammie in Preachers I have heard

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Narrative given at Stranraer ordination (1957)

Sam Reid was minister from 1957-1969

Sam Reid was minister from 1957-1969

The February 1957 R. P. Witness

The February 1957 R. P. Witness

by Rev. J. T. MOFFETT BLAIR, Clerk of Presbytery

On August 1st, 1743, the first Presbytery of the Reformed Presbyterian Church of Scotland was constituted. The Societies which had been meeting all over the country were united into three separate congregations centred around the Lothians, Clydesdale, and Galloway. In Galloway several congregations were formed, and the congregation of Stranraer came into being on 17th August, 1796. Shortly after this, a call was made out to Rev. Robert Douglas and he was ordained on May 31, 1797. After a short ministry, he died on July 22, 1800. The congregation made several attempts to obtain a minister, but it was not until November 21, 1804, that Rev. John Cowan was ordained, and records tell us that “he laboured with great acceptance in his charge until he died in January 1817.”

Then on August 18, 1819, there began a ministry which brought great blessing to the congregation. On that day, Rev. William Symington was ordained in the presence of a great crowd, estimated at between four and five thousand who had assembled in the burying ground adjoining the Church. For the next twenty years he did excellent service for the Church and this Congregation by his scholarship and gift of preaching. In a short time the church building proved too small for the large congregation that gathered, and in June 1824, it was taken down and the present building was erected, and opened on January 2, 1825.

In 1839 Dr Symington was called to Great Hamilton Street, Glasgow, and in spite of much feeling throughout the Church, he was inducted there. The removal of Dr Symington plunged the Stranraer Congregation into a time of great controversy and difficulty. After many disappointments and disagreements with Presbytery, the Congregation declined to accept the authority of Presbytery and Synod. Then the congregation split over the question of calling a minister. One section called Rev. John Macleod who was ordained in August 1841; the other section got preaching supply from an Irishman named Watt, and indeed they asked to be received as a congregation of the Irish Reformed Presbyterian Church. This was refused, and little more is heard of that section, except that it is known that some of them again joined the original congregation. Mr Macleod resigned his church in 1849.

In March 1850, Rev. Thomas Easton was ordained as minister of the congregation, and he proved to be an energetic and resourceful minister. When the disruption of the Reformed Presbyterian Church in 1863, Easton and his people opposed the union with the Free Church, and at the same time they remained aloof from the Presbytery of the minority Church. So the congregation remained more or less independent until the death of Mr Easton in 1887, when they quietly joined the minority Synod.

The Congregation remained vacant until the beginning of 1889, when Rev. John Martin of Wishaw was inducted as minister. Seven years later, Mr Martin intimated that he wished to resign from the Church, as he was no longer in full sympathy with the position and principles of the Church. There followed some months of unrest and disagreement, but on December 17, 1896, the congregation accepted Rev. Wesley Rodger as their minister, although there was no Presbyterial induction. The congregation continued alone until in 1906 a petition was made to the Presbytery of the R. P. Church of Scotland for recognition as a congregation, and this application was granted, and Mr. Rodger continued to do good work until in 1917 his health gave way, and he was compelled to resign.

After a short vacancy a cal was made out to Rev. John Knox Dickey, and he was inducted as minister in 1919. Early in 1926 Mr Dickey received and accepted a call from the congregation of Londonderry, and for a period of almost seven years the congregation remained without a minister, until in October 1932, I was ordained and inducted as minister of the congregation. In spite of the long vacancy the congregation had remained in good heart, and this was largely due to the faithfulness and hard work of the Session Clerk, Mr James Ross. After twelve years of service in Stranraer I accepted a call to Portrush. In May 1946, William Young of Wishaw was inducted as minister of the congregation, and after a most fruitful ministry of over ten years, Mr Young on June 26, 1956, accepted a call from Grosvenor Road, Belfast.

On October 28, 1956, the congregation made out a hearty and unanimous Call to Mr Samuel Lynas Reid, B.A., a licentiate of the Northern Presbytery of the Irish Reformed Presbyterian Church. This Call was accepted by Mr Reid at a meeting of the Northern Presbytery on November 30, and he was furnished with credentials to the Joint Presbyteries of Edinburgh and Glasgow. The Edict for Ordination and Induction has been read as prescribed in the Book of Government, and no objections have been lodged, so the Presbytery would now proceed to the Ordination of Mr Reid to the Christian Ministry, and his Induction as minister of the Stranraer Congregation on this ninth day of January, 1957.