Churches closing - a sign of the times?

As our town faces the closure of another church building, someone remarked that it’s ‘a sign of the times’. It would certainly be easy to reach that conclusion. If you can remember all the churches in a particular area thriving, and then over a number of decades you have seen attendances dwindle and churches close, surely it is ‘just another sign of the times’ (to quote the Blood Brothers song). But is that the whole story? Is it the case that churches are closing right across the theological spectrum, regardless of what they believe? Or are certain types of churches more likely to close than others?

While it would be foolish to make assertions about why any one particular congregation might have closed, are there any general trends we can point to? In Canada, a five-year peer-reviewed study looked into exactly that question. Their findings were summarised by the Washington Post headline: ‘Liberal churches are dying as conservative churches thrive’. Or as the Guardian put it: ‘Literal interpretation of Bible “helps increase church attendance”’. In other words, churches that still believe in key doctrines such as creation, the virgin birth, miracles, the bodily resurrection and Jesus as the only way to heaven aren’t dying; quite the opposite – they’re thriving. But on the other hand, churches which have erased those doctrines in order to try and remain relevant to the modern world are the ones closing.

For example, the study found that 93 percent of ministers and 83 percent of worshippers from growing churches agreed with the statement ‘Jesus rose from the dead with a real flesh-and-blood body leaving behind an empty tomb.’ This compared with 67 percent of worshippers and 56 percent of ministers from declining churches.

Furthermore, all ministers of growing churches and 90 percent of worshippers agreed that ‘God performs miracles in answer to prayer’, compared with 80 percent of worshipers and a mere 44 percent of ministers from declining churches. Tellingly, 71 percent of ministers from growing churches read the Bible daily compared with 19 percent from declining churches.

If the study is right, then the big reason churches die isn’t because people no longer have time for their message – but because churches which have changed their message now have nothing to attract people. (With those who worship there only doing so because they always have). If the message you’re hearing from the pulpit is no different to what you’re hearing on TV, why go?  

Other studies, both nationally and internationally, have reached the same conclusions. Kevin DeYoung, who spent most of his life in a mainline US denomination before leaving, put it like this: ‘We have no guarantee that faithful churches will thrive. But after almost 60 years of constant mainline decline, we have a pretty good idea of how churches die’.

Dr John Hayward, a mathematician at the University of South Wales, has spent the last thirty years studying the growth and decline of UK denominations, and his work was featured in the Times last month. His summary of the current situation is that ‘All the evangelical [ie Bible-believing] denominations are growing, except for the Brethren. By contrast, all the mixed denominations are declining, with the liberal ones declining the most’. The Church of Scotland, he predicts, will be extinct in twenty years.

If these studies are correct then far from arresting its decline, the national kirk’s decision last month to allow same-sex marriage will only hasten its demise. Or in fact, if we believe Romans 1, it doesn’t actually change anything, but simply shows that the Rubicon was crossed long ago.

The studies are unanimous in their conclusions, but what are the reasons for liberal decline and evangelical growth? Hayward suggest that ‘evangelical beliefs on judgement, salvation and Jesus as the only way [to God] drive their members to seek converts’. Liberal Christians, however, ‘have insufficient theological reasons to want to spread their faith’.

That’s certainly a very practical explanation, but is there a supernatural one? The Bible itself tells us in Revelation 2:5 that the main reason churches close is because the risen Lord Jesus comes and removes their lampstand. That’s not to deny the realities of rural depopulation etc, but if he sets an open door before a congregation, no-one will be able to shut it (Revelation 2:8).

And that is our great hope. The Lord Jesus promised ‘I will build my church, and the gates of hell will not prevail against it’. Decline is only inevitable if the Bible is sidelined.

Published in the Stranraer & Wigtownshire Free Press, 9th June 2022

Jesus on Every Page

As we’ve been working our way through the book of Acts, we’re seeing that the message of evangelists like Philip and Apostles like Paul can be summed up by the words ‘Jesus Christ’. All they had from which to preach Christ was the Old Testament, but they had no problem doing so.

Given the fact that we can be a lot slower to see Jesus in the Old Testament, one recommended resource on the topic is Jesus on Every Page by David Murray. Here’s a review of the book written by Stephen in 2013 for the Messenger Magazine:

Every so often a book comes along that before even finishing it I start trying to think how I can persuade everyone I know to read it. Last year it was Rosaria Butterfield's The Secret Thoughts of an Unexpected Convert. A few years before that it was Michael LeFebvre's Singing the Songs of Jesus. This year it's David Murray's Jesus on Every Page. As RPCNA pastor Barry York writes in the midst of pages of glowing endorsements: 'If you heard that archaeologists had discovered a genuine book with pictures of Jesus’ life, a diary of his thoughts, and further explanation of his ministry, would you not yearn to have that book in your hands? If you have the Old Testament, you do!'.

The problem the book seeks to tackle is that 'Christians seem to have forgotten that the Old Testament has everything to do with Jesus Christ'. Surveys show that the ratio of Old Testament to New Testament sermons is 1 to 10. Yet even if we sit under a balanced mix of preaching and even if we diligently read as much or more of the Old Testament as we do of the New, we can often fail to see how it relates to Jesus. Occasionally we might come across prophecies or appearances which are pretty clear, but we're far from seeing Jesus on Every Page.

Murray himself took a long time to see the Old Testament in this way. It wasn't until he had gone through 3 years of theological training, been a pastor for a number of years and then been asked to teach Old Testament at the Free Church (Continuing) Seminary before the light even began to dawn. In the first section of the book he retraces the steps of his own journey, focusing especially on how key figures in the New Testament (Jesus, Peter, Paul and John) understood the Bible they preached from.
The ten steps to seek and find Jesus in the Old Testament begin with Creation. Murray recounts how he was asked to speak at a conference on 'Christ in creation'. Sounds like it would be a short talk? He felt the same. Up until then, he thought Genesis 1-2 was all about Creation versus Evolution. Yet being asked to speak at that conference was a turning point for him and in a few short pages he shows that Jesus is everywhere in the Bible's opening chapters; from creating sheep so he could teach sinners about how he is the good Shepherd to creating angels, not because he was lonely but to minister to his needy people - and to himself in Gethsemane.

The next nine steps are similarly short but profound. He covers seeing Jesus in Old Testament characters, appearances, law, history and prophets. His chapter on 'Jesus' Pictures' (Old Testament 'types' or 'visual theology') takes Patrick Fairbairn's 700 page pre-cut-and-paste classic on the topic and reduces it to 10. The chapter on 'Christ's Promises' is really a masterly introduction to what is in fact Covenant Theology, but with the usual jargon replaced by terms like 'The Covenant of the Defeated Serpent'. In fact, the book is really a Christ-centred Bible overview. It's God's Big Picture but simpler and more Jesus-focused.

He also challenges popular conceptions of God's people before 1AD. They didn't trust in works righteousness or an earthly king. Neither did they just have some vague hope of a Messiah to come. They had a lot clearer understanding of Jesus than we often give them credit for. As Mr and Mrs Israelite read the Old Testament, they were always peering over the horizon for the one who was to come.

The book finishes by looking at Christ's Proverbs and Christ's Poems. Proverbs, 'the Old Testament Twitter', and the 10 Commandments are both expositions of Jesus' life. The section on the psalms brings the book towards a fitting climax; the fact that many have thrown out their psalters and replaced them with gospel choruses is 'because of a fundamental misunderstanding of Old Testament theology'. And in light of everything that's gone before, guess what? He doesn't think the Song of Solomon is about marriage guidance!

Every Christian will benefit from this book. Anyone who teaches the Bible in any capacity (whether to your children, in Sunday School or to a congregation) will find help for that task. Murray started off writing this book for pastors but then scrapped that idea and aimed it at everyone. It even includes study questions, which actually look good! I couldn't recommend it more highly.

AGM 2022

The congregation pictured in November 2021

Last week we held our Annual General Meeting for 2022. As well as being a legal requirement for charities, holding an AGM is one way we try to fulfil our obligation to do everything ‘decently and in order’ (1 Cor 14:40), and be transparent about what the money God entrusts to us is used for. The session report gives us an opportunity to look back at what God has done in our midst during the previous year, and you can read it below. Audited financial accounts are available to download from the OSCR website.

Session Report for 2021

2021 was a year that began with soaring Covid death rates in the local area, and the challenge of a second Scottish lockdown, but in God’s grace he preserved us and the year ended with new people at worship and the prospect of a new elder being elected.

Public Worship

While Stranraer as a town had avoided significant Covid outbreaks for most of 2020, that changed as the year drew to a close and 2021 began, with the local newspaper leading with the headline ‘Scotland’s Covid Capital’. Given the situation, session reluctantly took the decision to suspend public worship (with Stephen preaching via livestream instead) for the first two Lord’s Days of the year. However, a second Scottish lockdown was soon announced, which unlike other parts of the UK, included a prohibition on public worship. This ban was ruled unlawful on 24th March, and we resumed public worship on 28th March.

During the period of lockdown, Stephen continued to preach morning and evening each Lord’s Day from the church, with the services livestreamed via Facebook, and also available via telephone for those without access to the internet.

The average attendance for public worship during the year was 28 in the morning and 18 in the evening.

We urge our members to make the Lord’s Day the high point of their week, bookending the day with morning and evening worship, and devoting the day not only to rest and worship, but to fellowship with God’s people (Acts 2:42).

Preaching

Rev. Stephen Steele preached 84 times in Stranraer (20 via livestream). He also preached four times in Stornoway RPCS, twice in Airdrie RPCS, twice in Bready RPCI, twice in Knockbracken RPCI, once in New Life Fellowship, Letterkenny (RPCI) and once in Dervock RPCI.

Rev. Gerald Milligan preached six times. Rev. Stephen McCollum (RPCS) preached four times. Rev. Barry Galbraith (RPCI), Rev. Andrew Kerr (RPCI), Mr Ian Gillies (RPCS) and Mr Benjamin Lowery (EPCEW) all preached twice.  

On two Lord’s Days during lockdown we joined North Edinburgh RPCS via Zoom, with our interim elder, Rev. Peter Loughridge, preaching.

Stephen preached on the following books and topics: ‘Behold your God’, Genesis 25-35, Colossians, Nehemiah, Luke 24 and Eldership, as well as a few topical sermons and a couple on the doctrine of the church.

Stephen also spoke at a Scottish Reformation Society meeting on former Stranraer minister William Symington (1795-1862), with over 100 households tuning in via Zoom.

Sacraments

·      Communion – The Lord’s Supper was celebrated on 16th May and 14th November, with 18 people taking part on both occasions.

·      Baptism – Isaiah Samuel Struthers Steele was baptised on Saturday 28th August by Rev. David McCullough (Woodstock RPCI).

In October, Session announced the decision to hold the Lord’s Supper four times per year from 2022.

Session

Session met four times (all via Zoom). We are grateful to Rev. Peter Loughridge (North Edinburgh RPCS) for his continued work as an interim elder.

On 20th November we had a congregational lunch at Henry’s Bay House to mark 40 years since Rev. Gerald Milligan’s induction as minister in Stranraer (something we had been unable to do in 2020 due to Covid restrictions).

In May, Session made the decision to pray and work towards an elder election before the end of the year. Stephen preached 7 sermons on eldership between October and December, and in mid-December Session announced their intention to nominate Dr James Fraser at an election to be held, God willing, on 18th January 2022. 

Membership

It is with much sadness that we record the unexpected death of Mrs Betty McGowan, one of our long-time members, on 21st January. Due to Covid restrictions, her funeral was limited to close family members, but livestreamed to a wider audience. We continue to pray for God’s work in the lives of her family circle.

Bible Studies, Prayer Meetings and other fellowship opportunities

As soon as restrictions allowed, we resumed our weekly Bible Study to discuss the passage that was preached on the previous Lord’s Day morning.

We resumed tea and coffee after the evening service in May, and our monthly church lunches from August.

A men’s breakfast was held in November, and it is hoped that going forward we will be able to hold one every couple of months.  

A series of five 30-minute prayer meetings were held via Zoom from November through December. This followed on from a sermon Stephen preached in the summer on ‘The Priority & Power of Praying Together’.

Outreach

A two-night mission was held on 16th and 17th September with the theme ‘Is there more to life than staying safe?’. We had one non-Christian visitor each night. We used the leaflet advertising these services to publicise the sermons on the following Lord’s Day under the title ‘A tale of two sons’.  

Leaflets advertising these four special services were distributed by a week-long GO Team. The team also did some open-air psalm singing in the town centre, ran a drop in (offering free tea/coffee and a chat) in the church hall on two of the afternoons, organised a One Day Bible Club and cleaned every seat at Stair Park, as well as visiting Covenanter sites at Anwoth and Wigtown.

We were delighted that one of the team members, Miss Charis Wilson (Drimbolg RPCI), was able to stay on until December. Although the bulk of her time was taken up with an Open University course, having Charis with us enabled us to keep running the drop-in as a weekly event, immediately after our Wednesday morning Bible studies.

Children & Youth

We take the nurture and training of our covenant children very seriously – and see it as a great privilege. We exhort families to hold family worship daily, to bring their children to church morning and evening, and to involve them in the body life of the church as much as possible.

We were delighted to be able to begin two Sabbath School classes in the autumn, with two teachers and four pupils. We are grateful to Miss Charis Wilson and Miss Amy Bingham for caring for our covenant children in this way. We are also thankful to Rev. Gerald Milligan for taking up the teaching of Charis’s class after her departure.

Worksheets to help the children engage with the sermon were provided. While these are not tied to the particular sermon being preached (as they were in the past), specific worksheets on each attribute of God were provided during our series on ‘Behold your God’. Sweets were offered as a prize for completed worksheets, as well as the opportunity to have pictures of the worksheets shared on our facebook page.

A One Day Bible Club was organised by the GO Team specifically for our own covenant children. Six children attended and all were given prizes for taking part.

During Charis’s time with us she did a one-on-one Bible study with a young woman associated with the congregation, based around the book Lies Young Women Believe.

Financial Support

We continue to receive significant monthly financial support from a number of congregations and individuals in the Reformed Presbyterian Church of Ireland. We are grateful that this has meant we have not needed to call on our own Presbytery here in Scotland for financial support. We are also thankful that although the past year saw a decrease in outside financial support, giving from within the congregation increased.

We are thankful for God’s provision and remind our members of the Biblical requirement to return back to God at least a tenth of what he gives us.

Website

The church website continues to be updated with weekly sermons and news articles (including Stephen’s monthly ‘Pause for Thought’ page in the Stranraer & Wigtownshire Free Press). Over the course of the year the website received 7,681 unique visitors.

Conclusion

Despite the challenges that Covid and the related restrictions continued to bring during the year, we are grateful to God for the measure of unity he has given to enable us to move forward together. We enter 2022 confident that the church is at the centre of God’s plans and purposes for the world, since it is ‘through the church that the manifold wisdom of God might now be made known’ (Ephesians 3:10). We look to Jesus that in the year ahead he will continue to glorify himself among us by saving the lost, building up saints, and seeing people added to the church.

Rev. Stephen Steele, Rev. Gerald Milligan, Rev. Peter Loughridge.

Men's breakfast

The first men’s breakfast of the year was held on Saturday 21st May at the manse. It was encouraging to have a couple of men present who were new to the church since the last men’s breakfast in November. We enjoyed both the food and the fellowship! The next one is planned for Saturday 9th July.